The prophet known as Joel knew revival was coming

Joel said he was the son of Pethuel. Otherwise, he was a native to Jerusalem. He was a pious, godly, courageous preacher who came in the hour of opportunity to deliver a powerful Message from Yahweh to His People. He may have been a priest. His preaching centered generally on repentance of God’s People! Joel is known as The Prophet of Revival or Pentecost. The key Scripture is Joel 2:28-32, because a prophecy is given that God will pour out His Spirit on all flesh…to which, we see come in Acts 2 – and I’m glad for this, because it is because of this whole deal that we have His Spirit within us, and are able to also minister His Spirit unto others.

The burden of Joel’s Message is a certain fearful time of judgment which he mentions five times in three chapters – and refers to “the Day of the Lord.” The Key Verse helps explain it, “Alas for the day! for the day of the Lord is at hand…” This day is yet to come and will begin with the removal of the Church, as the Lord will judge and interfere in the course of world politics. Joel points out God’s dealing with people as the outcome of their own spiritual condition. Genuine repentance is at the foundation of real revivals, and this was Joel’s burden as he labored to produce revival. He cries out in 2:13, “Rend your heart, and not your garments, and turn unto the Lord your God; for he gracious and merciful, slow to anger, and of great kindness.” A rent heart is followed by a rent veil, and access to God and Pentecostal Blessing follow true repentance.

Joel’s message contains the greatest description in literature of a locust devastation, but it also points out the invasion of locusts was only a type of another horrible invasion which was in swarms of heathen invasion in that day and will be further fulfilled in the last days or the days to come. He is scared for what may happen. His heart holds dear the people and his mind is in fear.

The Apostle Peter uses the passage Joel 2:28-32 as a powerful productive sermon on “The Day of Pentecost,” which was fulfilled gloriously in the outpouring of the Holy Ghost upon those exercising true repentance and faith unto Salvation. We see Peter’s Message in Acts 2:16-21, “But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.”

The instructions and background of this book

There is a plague, to begin with, that many older people don’t remember. The whole countryside is bare, and Joel tells the people to tell the story of this to their children and grandchildren. Those that have lived greedily are punished, and they will no longer be drunk with wine, because the vineyards have been destroyed. The people are mourning in misery, especially because of the destruction and that the crops have fallen into ruin. Joel reveals the plague was no accident, but that it is a disaster/judgment from God, to which, the priests must now lead the nation in repentance.

Joel now sees a picture of the swarms coming and compares them to an enemy army. The locusts quickly consume farmlands and the people are helpless. The locusts turn toward Jerusalem in attack, and they swarm the cities and through houses. The clouds of insects brought darkness and made it clear that God’s judgment has come. God sent the judgment so that people would come to a genuine repentance. In repenting, God would restore their vineyards, and they will be able to worship Him again with their offerings. A trumpet is blown calling the people to the Temple to fast and mourn. God then accepts the people’s repentance and promises removal of locusts. Good harvests are to follow and will compensate for all losses. This should bring people into the knowledge of God better, and give people hope for a better future.

People naturally come to God in calamity and then turn away when things are great. Joel hopes that one day God will give His Spirit to each person, not just a few that do His tasks or other purposes and special occasions. This locust plague is only a picture of the last great judgment awaiting the people, to which, believers will be saved but sinners perish. Joel then pictures enemy nations gathering for a final attack to Jerusalem, but these nations don’t know that God brought them together, and He is going to execute judgment upon them for their crimes against Judah. The nations are guilty, wickedness is great, and therefore, they must die. The time of its occurrence is also the time of deliverance of Jerusalem, to which God protects His People.

His prophecy of restoration to Israel

Joel 3:16-17, “The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel. So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.”

The Day of Darkness

Joel pictures the swarms of locusts as a person sees them in Jerusalem, and compares them to an enemy army. The swarms are so thick that they look like black clouds as they sweep over the mountains and farmlands. It appears that the swarm comes quickly like an uncontrollable bushfire and devours farmlands to barrenness. The locusts turn their sights to Jerusalem, attacking them in a cloud so thick that it blots out the sun and demonstrates to people that God’s judgment is upon them. This day was a day of darkness upon the people due to so much swarm of locusts.

Lessons Joel tries to express to all people

  1. Trials and other issues help to turn us back to God and prepare our minds to hear Him.
  2. Judgment day can mean either fear or glory depending on the attitude of our hearts.
  3. National calamities call for a nationwide prayer and repentance.
  4. God has blessings for those that yield their heart unto Him!
  5. You can either abide in Him or abide in the world – and either one will have to be the choice and not both. We are called to abide in Him only, for this will bring true repentance of heart. God knows us very well and understands the things that we do. He hopes that we will realize it and repent of our wrong.

God’s forgiveness is real – Hosea the prophet

The prominent lesson we learn from Hosea is that God will do the same for every sinner, backslider, Jew, or Gentile, who will repent and return, as He has said He would do for Israel. Hosea is called the Suffering Love Prophet. (The text says he’s the Prophet of Suffering Love.) We find Hosea in the New Testament in Romans 9:25 and it relates to us what the Lord will do for the backslider – “As he saith also in “Osee” I will call them my people, which were not my people; and her beloved, which was not beloved.” The Kings that were on the scene during Hosea’s writing were Uzziah, Jotham, Ahaz, Hezekiah, and Jeroboam.

All of his writing reflects unfaithful Israel, and he is called upon by God to “live his prophecy.” Hosea was a young man and received a special endowment of soul that caused him to have a keen sensation of God. His sensitive soul gave him a decided advantage of experiencing the deeper mysteries of Grace over other messengers. He was profoundly influenced by Amos, and loved the land, his neighbors, and his beloved Yahweh! He commonly wrote from experience, as well as inspiration.

Gomer, his unfaithful wife, which bore him bastard children, became a parable to the nation of its Spiritual Adultery in forsaking Jehovah and falling down before false gods. She was the daughter of Diblaim, had no way of knowing or understanding the mighty love of Hosea, and many have said this must be an Allegory, however, it’s the truth. Hosea was willing to give his life to be a Message for God to God’s People.

Hosea was called the Prophet of Suffering Love, because he was a broken-hearted man. He was a sufferer, because his wife was unfaithful, but he was faithful. He did his best in the relationship, but his wife decided in her unfaithfulness to have bastard children – which forgone his ability to create heirs.

He lived out the Message as he received Gomer, his wife, back repeatedly, until finally he found her on the slave block in the market, and once more, as Jesus would do, forgave her. He bought her back so she could return to home. Hosea grieves over his love for Gomer; in this we see that God is desperately in love also and keeps sobbing from His heart, as does Hosea, while they continue to repeat their love story and call from their heart, “Come back!” Hosea was of the tribe of Issachar, which would give him the gift of knowing the times and seasons before the normal man; therefore, people were slow to hear, as was the case with the prophecies of Amos.

This is a book of repentance, as backsliders are invited to return to God or suffer the consequences of being cut off. The Lord speaks to Israel through the domestic troubles of the Prophet. Hosea was commanded to take a wife of whoredoms to picture the condition of Israel when God called and married her, bringing her into a covenant relationship with His People.

After having children by him, Hosea’s wife, Gomer, left him to go after old lovers. He was then commanded to buy her back as his wife again, and then to make a contract that she would never do it again. The experience was used to teach Israel that she must now return to God, after forsaking His covenant and going after other gods; He would marry her again and enter into an eternal covenant relationship with her!

The theme could be summed up by two words: “Lo-ammi,” meaning “not my people.” 1:9, “Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God;” and “Ammi,” meaning “My People.” 2:1, “Say ye unto your brethren, Ammi; and to your sisters, Ru-ha-mah.” Therefore, she bore one daughter and two sons. The Prophetical Message would concern the restoration of Israel to God, 2:14-23, after the many days of 3:4-5, at which time they will be His eternal people. The Message in 6:1-3 concerns the return of Israel to God by repentance and that in 13:14 He will ransom them. In 14:3-9 God is redeeming them eternally.

The underlying purpose overall is to record and predict Israel’s backslidings from God for many days, during which time they were to be scattered among the nations, and be without a King, a prince, sacrifice, image, Ephod, and Teraphim (1:9; 3:4-5); to reveal the final and eternal restoration of Israel; and to assure them of God’s forgiveness and eternal blessing as seen in the above Scriptures 6:1-3 and 14:3-9.

OVERALL LESSON: We are faithless when we sin, because sin is contagious and a trouble for our soul. Sin can destroy one’s spirit and hurt one’s soul, so it is upon genuine repentance that would ensure ourselves of His full forgiveness. However, God loves us nonetheless, whether we sin or not, for there is nothing greater than God’s love. Repentance is necessary for some, as it heals and delivers them. People should aim, however, to lead sinless lives, because it will always bring more peace and joy.