The man of double portion: Elisha the prophet

Ahab gets his way by murder and obtains Naboth’s vineyard, which brought the occasion for Elijah’s ninth and tenth miracle. There is more Syrian conflict, and Jehoshaphat desires to know God’s Will, false prophets arise, and Micaiah’s true prophecy of Israel’s defeat is heard. The death of Ahab is seen as well as the fulfilling of prophecy of the death of Jezebel, and the accession of King Ahaziah to the throne of Israel.

Jehoshaphat is made fourth King of Judah and reigns for 25 years as the second good King of Judah. Moab rebels against Israel after the death of Ahab, and Ahaziah, the King of Israel, meets with an accident. King Ahaziah takes a bad fall, is injured, and then he gets seriously sick. He sent messengers and said for them to “Go, inquire of ‘Baal-zebub,” the god of Ekron whether I shall recover of this disease.”

The Angel of the Lord speaks to Elijah and tells him to meet the messengers and predict the death of Ahaziah because of this great sin…the sin was that “he sought advice from a pagan god and not from God Jehovah.” This is the occasion for the twelfth, thirteenth, and fourteenth miracle of Elijah. The prediction of the King of Israel’s death, fire from Heaven, and the death of 102 men.

Elisha was called from God as we see in 1 Kings 19:16-17 – to which, Elisha would be anointed as a prophet in his room (when Jehu is anointed as king over Israel), and that who escapes from the sword of Jehu then Elisha will slay. As it moves forward to verses 19-21, Elijah casts his mantle upon Elisha, and then Elisha ran after him wanting to pray for him and follow him. Elijah showed his willingness to succeed Elijah by killing his oxen and using them as a farewell dinner for his family and friends.

Elisha was tested three times as Elijah suggests he tarry at certain places while Elijah does the Lord’s work in a different place. Elisha was told to tarry at Gilgal while he (Elijah) goes to Bethel for the Lord. After that, he told Elisha to tarry at Bethel while he goes to Jericho for the Lord. Again, Elisha told to tarry at Jericho while he goes to Jordan.

Each time, Elisha’s answer was, “as the Lord liveth, and as thy soul liveth, I will not leave thee.” Elisha knew that the Lord would soon take away Elijah, however, in each of the above cities, Elisha is pestered by the “sons of the prophets” concerning Elijah’s leave. Each time, Elisha answers them, “Yea, I know it; hold ye your peace.”

Elijah promised a “double-portion” of his spirit to Elisha if he sees him when he leaves. They cross the Jordan, causing the fifteenth miracle of Elijah as he swings his mantle over the waters to divide them. Elijah then tells Elisha that what he had asked is a hard thing.

Elisha received a double portion of what Elijah had promised, which was the fulfilling of another prophecy of Elijah’s. Of course, a double portion is a double blessing. Elisha wanted a double portion of Elijah’s spirit so he would be doubly blessed in life and ministry. It seems, as I have looked at the lessons, Elisha’s miracles are twice that of Elijah’s (exactly twice the amount).

The story is in 2 Kings 2:11-12, “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.” When Elijah was whisked away supernaturally, Elisha knew that, in this one man, Israel doesn’t have him anymore either. However, he soon had a clear proof of the double-portion of the power imputed upon him, because soon he began miracles – as he felt the mantle placed upon him.

The miracles done by Elisha

  1. First miracle, using the mantle that Elijah gave him, he took a stride toward the Jordan and smote the waters saying, “Where is the Lord God of Elijah?” – to which, the waters part and he walked over on dry land. Maybe he was testing his power…?
  2. Second miracle, healing of the waters as we see in 2 Kings 2:19-22, “And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren. And he said, Bring me a new cruse, and put salt therein. And they brought it to him. And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land. So the waters were healed unto this day, according to the saying of Elisha which he spake.” The waters were bitter and terrible, and he made it better and healthier to drink. This was great and helpful to the people.
  3. Third miracle, bears from the woods and irreverence cursed. Little children came out of the city and mocked Elisha, saying, “Go up, thou bald head; go up, thou bald head.” Two she bears came out of the woods and tore up 42 children.
  4. Fourth miracle involved waters filling the ditches without rain. This miracle came about from the influence of a minstrel, who played, and then the hand of the Lord came upon him.
  5. Fifth miracle involved the defeat of the Moabites. It was odd to see the Moabite King’s sacrifice, which was his eldest son, and offered him as a burnt offering upon the wall.
  6. Sixth miracle was an optical illusion, where the enemy saw the water, the sun shone upon it in the early morning, and it appeared unto them as blood.
  7. Seventh miracle, increase of the widow’s oil – this is the curse of oil that failed not. Elisha commanded the widow and her sons to gather up pots and pans (vessels), and then to go and sell the oil – afterward, paying the debt to be able to live with thee and thy children on the rest of the funds.
  8. Eighth miracle involved healing the “great woman” of Shunem of her barrenness, to which, she miraculously bore a child. This was great, and not the only time that God had done this. God had also healed many of their barrenness, so this scene shows His everlasting faithfulness.
  9. Ninth miracle, resurrection of the boy. The child of the woman of Shunem became very ill, and she sought Elisha – to which, Elisha came and lay upon the child – and the child was healed after sneezing seven times. It was great to see the Lord’s faithfulness in healing people, especially that were near death – what a blessing!
  10. Tenth miracle, pottage was healed. The sons of the prophets were having difficulty as there was drought in the land. They gathered herbs in the field and a wild vine was mixed with the herbs and the pottage became noxious, as if it were death in the pot.
  11. Eleventh miracle, bread was multiplied for 100 men – which was evident, once again, of the Lord’s provision for His People. (Just wait till later, when we see Jesus multiplying food for thousands of people.)
  12. Twelfth miracle, leprosy of Naaman healed. The strange act of dipping in the dirty river of Jordan cleansed the leper when he was obedient. That’s how you know it’s a God thing, when you try to make something clean with something that doesn’t appear to be clean (for we know faith is the substance of things hoped for and evidence of things not seen – Hebrews 11:1).
  13. Thirteenth miracle, discernment of Gehazi’s disobedience, to which, Naaman offered up riches to Elisha again after his healing. Gehazi disobeyed and accepted them to heap them upon himself. It’s no wonder a servant would become prideful, as he is in the presence of a great man like Elisha – but Gehazi needed humbling to be able to work beside Elisha further.
  14. Fourteenth miracle, leprosy of Naaman given to Gehazi. Gehazi was humbled for his pride, it seems, and reaped what he sowed.
  15. Fifteenth miracle, making iron to swim. The sons of the prophets wanted to make a larger place to live, and they were cutting wood, when the ax head flew off and fell into the water. The one using the ax said, “alas Master! For it was borrowed.” Elisha wondered where it went, so then he cut a stick and threw it into the water – where the iron ax head swam to them so much that they could retrieve it.
  16. Sixteenth, seventeenth, and eighteenth miracles, Elisha is used by God to reveal war secrets, They said Elisha, Israel’s prophet, has knowledge of secrets that the King talked about in his bed chamber. Of course, with this in mind, they must be careful not to divulge them to the enemies – because doing so would bring despair.
  17. (See above)
  18. (See above)
  19. Nineteenth miracle, the eyes of Elisha’s servant are opened. The enemy sought to destroy Elisha, and they sent horsemen and chariots and encamped around where they thought Elisha and his servant were camped. In the morning, the servant arose to see the encampment and the servant wondered what to do. He prayed for that his servant’s eyes be opened, and then the Lord performed it through Elisha. His eyes opened and he saw a mountain full of horses and chariots of fire roundabout – as we see in Scripture.
  20. Twentieth miracle involved the blinding of the Syrian army – which helped avoid war and other issues of wars.
  21. Twenty-first miracle was the capturing of the whole Syrian army – to which, had completely disabled them from hurting His People.
  22. Twenty-second miracle was healing the Syrian army of blindness – which, I guess was a lesson to them not to bug His People.
  23. Twenty-third miracle involved Elisha having knowledge before the Kings act. We see Elisha using the gifts of knowledge and discernment given to him by God. God works miraculously through His People always, and Elisha was no different. He used the gifts of the Spirit well!
  24. Twenty-fourth and Twenty-fifth miracles involved the miraculous utterances. The evil kings were trying their best to dispose of Elisha, and finally the messenger of the King comes to get Elisha with plans of executing him. There was Elisha…prophesying! He uttered a foretelling of sufficient food for everybody in Samaria soon. Four lepers throw themselves upon the mercy of the Syrians. At twilight, they came into the camp and there was no man. The Lord caused the Syrians to hear the noise of the chariots and horses and the noise of a great company. They had fled in great fear because of it. The lepers did eat and drink, as well as partake of all the things and then went out to hide their treasures.
  25. (See above)
  26. Twenty-sixth miracle, the confusion of the Syrians. The lepers report to the King, and an investigation is made and is true. The Syrians have fled, leaving their riches behind. Elisha’s prophecy of plenty was fulfilled.
  27. Twenty-seventh miracle, involved 7 years of famine. Elisha talks with the “great woman” whose son was resurrected, and he tells her there is going to be a seven-year famine. He warns them to leave so they go and sojourn in the land of the Philistines for 7 years. During the 7 year leave, people took her land, so then she returns to ask the king that her land be returned unto her. Gehazi testifies to the king of the great works of Elisha, and therefore, the king assigned an officer to her so she would be returned to her land.
  28. Twenty-eighth, twenty-ninth, and thirtieth miracles – these were more miraculous utterances. They again were gifts given by God, which were revelation and knowledge. We see also the weeping side of the Elisha as he pronounces death upon a Syrian who plots evil against Israel.
  29. (See above)
  30. (See above)
  31. Thirty-first miracle involved the anointing of Jehu by one of Elisha’s children, the sons of the prophets. Jehu comes to the Kingdom ad King of Israel and reigns for 28 years. Elisha calls one of the children to get read and take a box of oil to Ramoth-Gilead. He is told to find Jehu and take him to the inner chamber and pour the oil on to his head and speak over him an anointing as the King over Israel. There was also inclusion into the prophecy of death for Jezebel and prediction that the house of Ahab be no more. Jehu slays Jehoram, King of Israel.
  32. Thirty-second miracle involved something done upon his death. Joash the King of Israel came down and wept upon him. Soon, Elisha said to him to take bow and arrow (Elisha helped him), then open the window eastward, and then to shoot. The arrow of the Lord’s deliverance and the arrow of deliverance from Syria shall smite the Syrian in Aphek till consumed. Then he said to take the arrow and smite upon the ground. When this occurred, Elisha died, and they buried him, and then the bands of the Moabites invaded the land at the coming in of the year. As they were burying, they cast a man into the sepulchre of Elisha, and when that man touched the bones of Elisha – he was revived and stood up!

Other interesting stories

Elisha enjoys such hospitality from the “great woman” of Shunem. She wanted him to come and eat, and told her husband that she thinks Elisha is truly a holy man of God, to which, she noted him passing by often, so she had asked her husband to build a little chamber on the wall. She placed a bed, table, stool, and candlestick there (which came to be the Prophet’s Chamber). One day, Elisha came by to stop and rest, traveling with his servant Gehazi, and asked Gehazi to call for the Shunammite woman. So, she came and stood before him, so he asked to do something for her because of her hospitality. She did not require anything, though. Gehazi noticed she didn’t have children, so Elisha granted a miracle that her barrenness would be healed. Later, that child became very ill, and she sought Elisha – to which, Elisha came and lay upon the child – and the child was healed after sneezing seven times.

Elisha in the New Testament is “Eliseus,” and it is found in Luke 4:27, “And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.”

The death of Elisha

His death is chronicled in 2 Kings 13:14-21, where he had fallen sick. Joash the King of Israel came down and wept upon him. Soon, Elisha said to him to take bow and arrow (Elisha helped him), then open the window eastward, and then to shoot. The arrow of the Lord’s deliverance and the arrow of deliverance from Syria shall smite the Syrian in Aphek till consumed. Then he said to take the arrow and smite upon the ground. When this occurred, Elisha died, and they buried him, and then the bands of the Moabites invaded the land at the coming in of the year. As they were burying, they cast a man into the sepulchre of Elisha, and when that man touched the bones of Elisha – he was revived and stood up!

The man wise enough to stand up to Jezebel and godly enough to make many miracles | Elijah the prophet

After the death of Samuel, the newly formed kingdom of Israel suffered severely by the Philistines. The greatest invasion resulted in the death of King Saul and his son Jonathan – to which, David came to the throne of the tribe of Judah and finally was elevated to King over all Israel. However, in 931 BC, a division came, to which, Rehoboam was left with the smaller of the two kingdoms. In the North, Jeroboam was given the larger portion, and led the people into idolatry and pagan worship.

After 50 years of disaster and turmoil, we see Omri come to the head of the government to stop the anarchy, conquer Moab, establish a monarchy, build Samaria, and create a treaty with Syria. Ahab had become the successor to Omri. The coming of Jezebel meant more idolatry, especially in Baal worship. To please the strong-willed Jezebel, Ahab built in Samaria a temple for Baal worship, Asherah worship, and Phoenician worship.

Elijah’s name meant “Like God,” and he was given the task to be a Prophet during the era of Baal worship. This worship is of “mere power” or the worship of evil in general. In later days, the Jews designated this “Tyrian deity” the prince of devils. He also dealt with severe immorality, to which, the prophets of Yahweh were persecuted and killed. Many hid in caves for their own safety.

Jezebel then imported priests and prophets to do her bidding, to which, Elijah faced some of the darkest hours of his life. Anyway, Elijah was born and grew up in Gilead on the east of Jordan, to which, he was a Tishbite. He was described as a hairy man and one that wore a leather girdle. The New Testament states that Elijah (or Elias) was a man subject to like passions as we are even today.

Miracles done by Elijah

  1. First miracle, which appears at the court of Ahab, which announces the long drought would be broken only by God’s Word through the prophet. This was good, because it avoided any famine or furthering of famine conditions.
  2. Second miracle, he is fed by the ravens twice a day at the Brook Cherith. God intended that Elijah stay alive and be provided for, and just as the birds were provided for, the birds – by God – provided for him.
  3. Third miracle: God uses Elijah to multiply meal and oil daily. After seeing the Lord’s provision for him, he knew that God would provide for others, so God uses him to multiply for provisions.
  4. Fourth miracle, God uses him to restore the widow’s son to life. She calls Elijah a man of God. Just as Elijah did, later Elisha does a similar miracle – how glorious to see Elisha follow in the footsteps of his predecessor.
  5. Fifth miracle, on Mount Carmel there is a test as to whose God is God…to which, God answers by fire; the prophets of “Baal” are killed and rain comes in to answer Elijah’s prayer. Elijah hated idolatry, and was glad that much of it was rid of here.
  6. Sixth and Seventh miracles, we see rain and a 30 mile foot race is done, where Elijah outruns King Ahab who is driving his chariot. Elijah is equipped by the power of God, and will run the race as God empowers him!
  7. (The seventh is explained just above with sixth.)
  8. Eighth miracle, we learn of the “Juniper tree” experience, which the Juniper tree is well known of the cedar family. Elijah asks that he might die, and an Angel supernaturally strengthens him. Two times the Angel speaks to him and tells him to arise and eat, and finally the Angel speaks to him, “the journey is too great for thee.” Elijah arises and eats for the second time, and then “he went in the strength of that meat forty days and forty nights unto Horeb the Mount of God.” Through this experience, he is challenged by God to return to anoint Hazael, Jehu, and Elisha.
  9. Ninth miracle, Elijah announces doom on Ahab and wicked Jezebel. Once again, Elijah sought to take care of idolatrous ways, and seeking an end to Baal.
  10. Tenth miracle, Elijah promises respite to Ahab, and God will delay punishment to the days of his son.
  11. Eleventh miracle, this is the prophecy of Elijah that pertained to the sickness and death of Jehoram.
  12. Twelfth miracle, this is the prediction or prophecy of death, the death of King Ahaziah.
  13. Thirteenth and Fourteenth miracle, this is the prophecy concerning King Ahaziah, who inquired of another god and Elijah stopped the messengers on their way to ask of their god. Elijah told them there was a God in Israel and because they found out info of the god Ekron, the King would die. They pushed in on Elijah and it resulted in fire from Heaven, which was the death of 102 men.
  14. (The fourteenth is explained just above with thirteenth.)
  15. Fifteenth miracle, we see that this is the miracle of the parting of the River Jordan as Elisha follows Elijah and the translation of Elijah is near. Elijah inquired of Elisha, “Ask what I shall do for thee” – to which, Elisha answers, “let a double portion of thy spirit be upon me.” Elijah promises this shall come as long as “if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.”
  16. Sixteenth miracle, this is the miracle of imparting a double portion of his own spirit upon Elisha. Elijah spends many quiet years teaching young men, especially Elisha, who would carry on the prophetic work. He is gloriously translated while Elisha looks on and receives the commission to continue the great work.

Elijah’s character

Elijah was a sturdy, virile, daring man from the wilds of Gilead. He had an iron constitution, as the text explains, an austere spirit, majestic somehow, flaming indignation, consuming zeal, and courageous nature which set him forth as a man of romance and mystery. He was strong and yet weak; a zeal so limitless with energy. He had a tremendous grip on the ways of God and he had unusual power in prayer. He hated false religions, among other idolatries. He was unselfish, merciless, and cruel in his treatment of the Baal prophets. He was on fire for God doing His Will! Overall, he was a man of prevailing prayer, a man of faith, and one of the most dramatic appearances and exits. It is said of him, “he went through history like a meteor.”

Jesus spoke of Elijah

Jesus speaks of Elijah (Elias) in Luke 4:25, “But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land.” He speaks this about Elijah after He talks about healing and other activities to do in that area that He did in another area, and He says that, “no prophet is accepted in his own country.” Palestine was filled with poor people even in times of plenty, it seemed, and therefore, there must have been large numbers of hungry people during the famine. He said that nobody sent Elijah to do miracles over there, so why should He Himself be sent or go Himself to relieve the famine? That’s what He questions in that short explanation.

The point in this Scripture is that many people had compared Jesus to Elijah and vice-versa, because of all the miracles both had conducted. They frequently referred back to Elijah and would generalize that, for example, “if this happens…why you (Jesus) don’t do as Elijah did?” Jesus was calling them out in this questioning, because He knew that He was being faithful to the Will of God, and wanted them to realize that He doesn’t want to continue to be compared to Elijah – but that, He is doing miracles as God Wills them to be done. He reflects the Father in every way and does what He sees the Father doing; therefore, His ways are perfect. However, all this explanation did was anger the people there that He was instructed, and they wanted Him thrown out.

Comparing Elijah with John the Baptist

The answer for this is recorded in Luke 1:5-7; 15-17: “There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As we see here, John the Baptist is similar to Elisha, in that; he received the spirit and power of Elijah, which would be fulfillment of the prophecy that Elijah shall come again. The Jews expected Elijah as the forerunner of the Messiah. John showed the spirit of Elijah in his clothing, in his life in general, and in his messages of repentance.

Elijah was a sign of the coming of the Lord

We see in Malachi 4:5 a prophecy, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Elijah is part of the last prophecy in the Old Testament, which concerns the return of Elijah the prophet to Earth, from Heaven, shortly before the coming of the great and dreadful day of the Lord. During this occurrence, there will be a great revival and outpouring of the Holy Spirit upon all flesh and all of Israel will be saved because of the ministry of the “Two Witnesses.” It seems the Scripture is worded in a way that Elijah would be one of the “Two Witnesses” mentioned in Revelation 11:2-12. Some believe the second witness is Enoch, because both Enoch and Elijah did not see natural death. Some point to Moses.

We see Elijah and Moses together in Scripture during the transfiguration of Christ to Peter, James, and John his brother on the high mountain. Here is a snippet: “And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.”

Elijah and Jesus Christ compared

ElijahJesus Christ
Elijah called on God’s People to repent during a period of great unfaithfulness (1 Kings 19:14-18)Jesus announced the Kingdom of God that had come at the exact time God prepared it to do so (Mark 1:15)
Ravens were sent to care for Elijah in the desert, and an angel fed him during a 40 day journey in the wilderness (1 Kings 17:6; 19:3-8)Angels took care of Jesus while He was on a 40 day fast in the desert (Matthew 4:2; 4:11; Mark 1:13; Luke 4:2)
Elijah raised from the dead a widow’s son (1 Kings 17:17-24)Jesus raised from the dead a widow’s son in Nain (Luke 7:11-15)
Elijah was able to call down fire from Heaven to rain down upon his enemies (2 Kings 1:12)Jesus refused for His disciples to call fire from Heaven to rain down upon His enemies (Luke 9:52-56)
Elijah had one disciple, Elisha, who left his oxen to follow Elijah (1 Kings 19:19-21)Jesus called 12 disciples, who left their lives at home and served and followed Jesus (Matthew 4:18-22)

Explanatory guide to the Gifts of the Holy Spirit

The first place in Scripture to see the existence of the Holy Spirit is in Genesis 1:1-2, where we see God speaking in the midst of the Spirit, who was present at the beginning of time. The usage of Spirit as it moved in Genesis 1:1-2 is “rachaph,” which means “to brood over.” The Holy Spirit brooded over and around God’s men and women. The usage of Ghost as it moved in 2 Peter 1:21 is “phero,” which means “to bear, bring forth, or carry.” I believe this New Testament usage means that the Holy Ghost carries, bears, and brings forth The Word of God, who is Christ.

An important prophecy: Joel 2:28-29 says, “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit.”

In life, you must find the fullness of the Holy Ghost, we follow Jeremiah 29:13, “And ye shall seek me, and find me, when ye shall search for me with all your heart.” Jesus called the Holy Spirit/Ghost four different titles, which include “Comforter,” “Teacher,” “Spirit of Truth,” and “Convictor.” The Holy Spirit comes and comforts me all the time, helping me through daily trials and teaching me about God’s Love. Whenever I hear lies, I consult the Lord, and He allows the Spirit of Truth to come and comfort me and tell me good things to build me back up. When I do wrong, He convicts me and tells me what I should be doing instead that would bring Him greater joy.

Jesus said that the Holy Ghost would come in power, as we see in Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” We see the first time the Holy Ghost comes upon someone is in Jesus’ baptism, as we see in Matthew 3:16-17, “and he saw the Spirit of God descending like a dove…” Who shall receive it? To everyone, as we see in Acts 2:39, “For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.”

Personal benefits of the receiving of the baptism of the Holy Ghost include communication in worship, which involves praying directly to God in the Spirit. You also gain spiritual strength, which comes by knowing you’re a child of God. Intercessory prayer is also a benefit, which allows you to pray in a supernatural way so that the Spirit will pray through us the Will of God. It allows us also to have the mind of Christ when we pray. Another benefit is the boldness or spiritual power we gain, along with rest and refreshment. Another good benefit would be protection from the enemy, for we need protection from all forms of evil. We pray in the perfectness of the Spirit, which is in truth, and since the devil is a liar, we triumph over him with truth!

Spiritual gifts begin with the impartation of the Holy Ghost, so once you have received the Holy Ghost, you already have the start of them. Over time, you’ll understand each spiritual gift and be able to use them as the Holy Ghost helps. “The “Manifestation” of the Holy Spirit/Ghost is the VISIBLE evidence of Him dwelling with us – speaking in an unknown tongue.”

The nine types of “Manifestations,” which are found in 1 Corinthians 12:8-10, include, The Word of Wisdom, The Word of Knowledge, Faith, Gifts of Healing, Working of miracles, Prophecy, Discerning of spirits, Divers kinds of tongues, and Interpretation of tongues. If an individual speaks in tongues in the Church in a solo manner, it is called, “a message in tongues,” and is in order if it is interpreted. An “interpretation,” involves making the meaning of the message in tongues known. Tongues used in our personal prayer life are for strengthening, empowering, edifying, and building up the Spirit within us. Tongues are a “sign” for the unbeliever, actually, as we see in 1 Corinthians 14:22, “Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.”

The fruit of the Holy Spirit is a part of our salvation, which helps us in our everyday activities – including troubles and trials. Love is the first fruit of the Holy Spirit, and the most important, because everything must be done in love. Everything and everyone is rooted in love, and also God is Love. Everything that comes from God is rooted in Love! We see in 1 Corinthians 13 why love is the most important, especially the first few verses, “1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

Now, we read what the fruit of the Spirit is in Galatians 5:22-23, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” They are listed: -Peace -Joy -Longsuffering -Gentleness -Goodness -Faith -Meekness -Temperance.

Before we get too far, let’s answer contradictions:

“Doesn’t the Bible say, “Tongues shall cease?”” – This would be a true statement based upon 1 Corinthians 13:12, where it says, “…then shall I know even as also I am known.” This refers to eternity, when we have entered into Heaven. With this, we would be known by each other and will know all things. This would be the perfect state, a more all-knowing position, because we would be like Him.

“I can’t find in Scripture where Jesus spoke in an unknown tongue” – This is because all tongues were known to Him, for He knew all things. He was given dominion and glory, and a kingdom that all languages should serve Him.

“The Baptism of the Holy Ghost was just for the early Church” – Acts 2:39 says, “For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Ephesians 3:6 says, “That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.”

“Tongues are of the devil” – This is not supported by Scripture or by experience. If it were true, the devil would use tongues, in opposition to Jesus, to curse Him. However, the Scriptures tell us this is impossible, and also the satan and his demons cannot understand tongues, as only the Holy Ghost has the gift of true interpretation.

“Tongues are the least of the Gifts” – Paul stresses the importance of sharing the Word, but he doesn’t demean the gift of tongues. His examples are in 1 Corinthians 14:5, 18, 39. In these verses, he says things such as, “I speak with tongues more than ye all…forbid not to speak with tongues…”

“It is emotionalism” – Emotion is very important, for God gave emotions to us. Love is the greatest of emotions. We are commanded to love God with all of our heart, soul, and mind. We even see Jesus have many emotions, as we see in Scripture.

“Sure tongues are Scriptural, but I don’t need them for assurance that I have the Holy Spirit/Ghost” – he one manifestation that had satisfied the apostles and other disciples that a person had received the Baptism was speaking in an unknown tongue. Paul felt that praying in an unknown tongue had went far beyond an assurance of having receive the Baptism of the Holy Spirit. It is a need in our lives. He will strengthen us.

More Gifts of the Spirit

The Word of Wisdom: This is a portion of the infinite Wisdom of God, made known through the instrumentality of a believer. Jesus promised His followers in Luke 21:15 that He would give them a mouth and wisdom, which adversaries can’t gainsay or resist. The reason for this is in Luke 12:12, where we see that the Holy Ghost shall teach what is needed to say.

The Word of Knowledge: This is the revelation of facts that an individual didn’t know beforehand. The Bible contains numerous examples where men received knowledge of facts that could only have come from a supernatural bestowing. We see much foreshadowing of this gift in the Old Testament, and see Jesus display this gift in His Earthly ministry. We see it was used many times in the early Church.

The Discerning of Spirits: This allows people to know if something is divine or not, but it is not a judgmental, nor a faultfinder. One example is seeing a wrong spirit in someone. The danger of deceiving spirits prior to the return of the Lord were increasingly great. We know through this gift which spirit is at work.

Faith: This gift is necessary to the operation of the Gifts of Healing and the working of Miracles. It is a gift of the Spirit, and we all have a measure of it. However, it is a special power given for special occasion.

The Working of Miracles: This is a gift of power, which cannot be comprehended by humanity, for a miracle is an event or effect in the physical world that deviates from the known laws of nature, or transcending our knowledge of those laws. God uses those humble enough for this gift to work miracles upon people.

Gifts of Healing: In His Church, there is the potential for healing the sick, and the purpose of these gifts is to relieve the suffering of the sick.

Prophecy: 1 Corinthians 14:22, “Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.” Prophesying involves making known a future event that is to help build up the Church, so that the Church can prepare.

Divers kinds of Tongues: Tongues used in our personal prayer life are for strengthening, empowering, edifying, and building up the Spirit within us.

Interpretation of Tongues: If an individual speaks in tongues in the Church in a solo manner, it is called, “a message in tongues,” and is in order if it is interpreted. An “interpretation,” involves making the meaning of the message in tongues known.

Sins of the Spirit

Blasphemy is to utter abusive words against the Holy Spirit and to reject His conviction power of warning about your sins. (See more of the blasphemy of the Holy Ghost)

Believers can also sin against the Holy Ghost, though their sins are of a different nature. It grieves the Holy Spirit when we do something that brings a wrong reflection on the honor of God or Jesus, or when we are involved in things or conversations that harm our spiritual life. We would quench the Holy Spirit by being reserved or stifling His ability to move upon our lives. Quenching implies the illustration of fire, to which a fire is put out by taking away the fuel or by suffocation. When the Spirit finds no fuel of consecration and no atmosphere of prayer, worship, and praise, He cannot work for the fire goes out. The Holy Ghost came as tongues of fire and therefore wants our fuel.

Gifts of Ministry (Romans 12:3-8)

Teaching: The Holy Spirit will be my guide in wisdom so that I can understand the Bible more, and then distribute my knowledge out to people the same way He helped me.

Exhorting: He will help me proclaim the things of the Lord by instructing me, and providing me maybe Word of Wisdom or Word of Knowledge, for example, so I may exhort another.

Ruling: He will give us wisdom based on how His Kingdom is run, because He is interested in making things better through us.

Giving: We shall give with simplicity and as the Lord leads us to do so. He will direct us in how we give.

Showing mercy: He is gentle with us, and He teaches us to be gentle with others; therefore, showing mercy to them and helping them.

Helps: This allows us to learn hospitality from the way that Jesus may have been, or He will lead us on how to be hospitable to people better.

More Spiritual benefits

The Holy Ghost helps us pray as we see in Romans 8:26-27, by making intercession for us with groanings which cannot be uttered. The intercession He makes for us is according to the Will of God, therefore, when we pray in tongues, it will be translated to God through His Will. When we pray to the Will of God, our prayers are much more effective!

The Holy Ghost is used as an instrument in praise and worship through praying, adoring, singing, and making melody in our hearts as we speak or sing to the Lord. Those that speak in unknown tongues speak not to men but unto God, as we see in 1 Corinthians 14:2.

The Sword of the Spirit is the word of God, as we see in Ephesians 6:17, “And take the helmet of salvation, and the sword of the Spirit, which is the word of God.”