Why Jesus Christ is God | Bible verses

There are many religions, cults, and other organizations (including books and other media) that say that Jesus Christ is not God, but they do not provide enough credible evidence. Apparently, about 30% of US Christian people say that Jesus is not God. However, we can, as Christians, prove that Jesus Christ is God, and the Bible along with historical/archaeological finds can help.

Jesus Christ is the Word and created the earth:

John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:14 – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 10:30 – I and my Father are one.

John 20:28 – And Thomas answered and said unto him, My Lord and my God.

John 8:58 – Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (This references back to when God first said that He is called “I AM” in Exodus 3:14.

Jesus was to come upon the earth as an inhabitant inside of a man vessel, but still be fully God:

Isaiah 9:6 – For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Other info:

Acts 20:28 – Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Titus 2:13 – Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.

2 Peter 1:1 – Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.

Hebrews 1:8 – But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Jesus receives worship in the following verses, but did not tell anyone not to worship Him: Matthew 2:11; 14:33; 28:9, 17; Luke 24:52; John 9:38

If He were not God, the sacrifice for sins would not be possible (1 John 2:2). Only God could take on the sins of the entire world (2 Corinthians 5:21).

Walk in truth and lead people well | 3 John commentary

This is another short letter by the apostle John, written between 85-95 A.D. John addresses this letter to a loyal believer called Gaius. The second letter of John spoke of not helping missionaries who speak falsely. Well Gaius was a gracious helper of missionaries. Therefore, John had a few things to say, and some comparisons to make to other leaders, Diotrephes and Demetrius.

John starts the letter addressing Gaius and wishing him prosperity. He praises Gaius’ faithfulness and charity unto the church. This is because he helps missionaries faithfully. This sets a good example of other Christians, which is why John praises it. It also allows other audiences to realize the importance of helping missionaries. Now, missionaries are not beggars, they are simple people doing God’s work by carrying the gospel of Jesus Christ around the world. Therefore, it is important to support their endeavors.

Next, John comments on another leader, Diotrephes, who is like an opposite of Gaius. Diotrephes was someone who did not receive John well, thus firing malicious words, and not being content with himself enough to help people in the church. Lastly, he comments on Demetrius, another leader, who had good reports from all men. People loved Demetrius. John claimed that Demetrius does well. John ends the letter letting Gaius know he would see him face-to-face soon (which is probably why the letter was short).

When it comes to walking in the truth, as John wrote in verse 3, this literally means to be good in your faith so much that people observe and testify of you. Gaius was a man that John thought mentionable as walking in the truth. Of course, Diotrephes was rebuked, mainly for undermining an office in the church and preventing people from being hospitable. Moreover, it is only right to not imitate evil (but rather to do good of God). Demetrius was another good example just like Gaius, which is why he was also mentioned.

It is important in the body of Christ, that God’s people do not mock the example of Diotrephes, but rather take on a better approach like Gaius and Demetrius. Therefore, we, as Christians, should support missionaries and help those who are in need. While doing this, we heed John’s warning in 2 John, where he warns about false teachers. If we heed those warnings, and give faithfully – then we will also walk in the truth, prosper, and be in good health. By supporting the Great Commission, we are doing the Will of God for all His people. We can expect to be blessed in this degree as stated, if we do God’s Will.

As such, we can put labels on these three men. Then, we can know what people would follow as an example. Gaius was a dependable leader in the church, who helped people. Diotrephes was the dominating or controlling official. Last, Demetrius is the kind messenger, who seems to have a good heart like Gaius. These are great examples.

Lessons and other notes from John here

PEOPLE: Gaius is a helpful man who provides hospitality to traveling preachers. He supports these people and wishes them well. He is warm, especially in welcoming people to preach into the Church, and helps strangers as well. He also helps preserve God’s truth.

Diotrephes is a man who acts out of selfish ambition – kind of a counter to Gaius, as this man was simply one who opposed the authority of John; refusing to pass on his instruction to the Church. He made false accusations about John and was very domineering. He didn’t welcome traveling preachers, and would be subject to John’s punishment if he had to come.

Demetrius was a man with a good report among men, and was to be a reliable helper in the difficult time of preserving the Gospel in the time of great false teaching.

Dangers of the defiled road:

  • Romans 13:13 identifies: Rioting, drunkenness, chambering, wantonness, strife, envying
  • 2 Peter 2:10 identified: Walk after the flesh in the lust of uncleanness, Despising of government, Presumptuous are they, Self-willed are they, They speak evil of dignities
  • 1 John 1:6, “If we say we have fellowship with Him, but walk in darkness, we lie and don’t know the truth.”

Instructions to remain of the prosperous road:

  • We should walk in good works (Ephesians 2:10)
  • Walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God (Colossians 1:10)
  • Walk in Christ Jesus, be rooted and grounded in Him and stablished in the faith – abounding with thanksgiving (Colossians 2:6-7)
  • If we walk in the light as he is in the light, we have fellowship with each other (1 John 1:7)

Conclusion of the matter

The teaching on the Characteristics of Diotrephes was good, because he was inhospitable, and therefore, this was not Christlike. It’s good to learn what not to do, because it helps you do what you’re supposed to do. This was a prideful man that did not receive others, was selfish, and forbade others to receive the brethren. He did not care much for people, and had an attitude of arrogance among them. These are different ways that authority can devour a person’s personality and intentions. Give a person a good amount of power, and you may have a problem on your hands if that person misuses the power they’re given. John was so angry at this man that his old self was starting to boil, because he could not believe the insolence stemming from him. He was just one example of someone who isn’t Christlike.

John, once again, is amazed at the hospitality of those under his care and those that are his friends. He is so happy that Gaius is a hospitable person and glad that he is prospering. He is so excited when his people walk in truth, and he hopes that he will continue. He is not happy at Diotrephes, who is a near mere polar opposite of Gaius. He warns about Diotrephes and talks about him quite a bit for the issues that he has brought to the Church, and hopes he can stop the nonsense. Other than all that, he is still against the false teachings of the day, and hopes that they can continually be dealt with, so he appoints people to help (namely Demetrius) to preserve the truth of the Gospel.

We could learn from these examples. We could learn the great hospitality of Gaius and put it into practice immediately, and we could learn how not to be in our hospitality through the example of Diotrephes. Being a hospitable person requires selflessness, self-control, compassion, showing mercy, and other virtues – and therefore, selfishness, arrogance, pride, mean-spirited attitudes, and other evil or negative things should not be welcome in a hospitable place.

Some have said the Church is a hospital for sinners. Whether that’s true or not is of no concern, but what is of concern, is that we do treat people in our everyday lives with hospitality, whether they are a Christian or non-Christian (for John told Gaius to not just treat Christians, but also strangers). We should follow suit on the admonitions given to Gaius, for it can help us improve our ministry and methodology of helping people in our everyday lives.

James believed in a real relationship with God | James commentary

James, the brother of Jesus, wrote his letter around 60 A.D. or earlier, which aims to encourage Jewish believers outside of Jerusalem (“the tribes scattered abroad”), especially those who have suffered through persecution, as well as to provide instruction so they can work out their faith in righteousness and godly living. Therefore, James wants believers to view trials as an opportunity for spiritual growth. James provides practical wisdom for the Christian life, and shows how we can do well unto others.

Now, James starts out introducing himself as a servant of God and Jesus, and gives his first encouragement in the next verse to “count it all joy when ye fall in divers temptations,” and then, “…the trying of your faith worketh patience.” Believers should have a right relationship with God – one that bears fruit and that is full of love. Then, we learn that if one lacks wisdom – to ask of God – and God will give it. In addition, those believers should ask in faith without doubt, and that “a double-minded man is unstable in all his ways.”

Next, James talks about temptation. For starters, temptation is not of God, but that man “is drawn away of his own lust, and enticed.” When lust occurs and is conceived, it brings forth sin. Moreover, when sin finishes, it brings forth death. James also teaches that every good and perfect gift is from the Father, who gives us the Word of Truth so believers are made first fruits. James moves on in his instruction that believers should be quick to listen and slow to speak (as the proverb instructs). In addition, those believers should be doers of the Word, not just hearers.

In chapter 2, James goes on to talk about faith. For those that say they have faith, but do not have works – then the faith is dead. Therefore, there is no evidence of devotion to Christ, if you do not have faith with works. True faith must be able to be endured. By works, a man is justified. Therefore, faith is true when works evidence it. Then, James talks about the tongue and how it can get believers in trouble and cause strife and confusion. Now, James warns about a slew of problems that believers can face. One of them is greed, which is stated as lusts. Lust is equivalent to a strong desire, so this type of greed is more about general lusts, not just money or sexual desires.

Another problem he warns about is being friends with the world. Instead, believers should draw nigh to God, cleanse their hands, purify their hearts, and humble themselves before God. Next, he warns about speaking evil (slander), before talking about depending only on God. Finally, he warns against rich men, whose riches are corrupted. Also, that those who are rich have a lustful attitude, and don’t use it for the glory of God or to help people. They just live in pleasure. James moves on to give them final encouragement and instructions. He tells the believers to have patience when they suffer in persecution, to pray for the sick and afflicted with the prayer of faith. Lastly, James states if anyone errs, then believers should do what they can to turn the erred person back to God.

James encompasses a perspective that believers should be wholly focused on God, without lust and confusion. People should follow God’s direction by depending on Him and walking in faith. If people do this, they can begin to do His Will for their lives.

Lessons from James and other facts

Two of the Apostles had the name, James. The less known one was James the son of Alphaeus (as we see in Matthew 10:3, “Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus.”). Then, the other Apostle James was the elder brother of the Apostle John (as we see in Matthew 10:2, “Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother.”).

Next, there was James the brother of Jesus. This man was not an Apostle, but rather, he called himself a servant of God, as we see in his book, the Book of James. His relation with Jesus is obvious in Matthew 13:55-56, “Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things?” This is also proof that Mary and Joseph had relations after Jesus was birthed, to produce more sons and daughters. However, Jesus was Mary’s first son, as we see in Matthew 1:18, “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.” 1:20, “But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” 1:25, “And knew her not till she had brought forth her firstborn son: and he called his name JESUS.” In addition to note: Isaiah had prophesied this birth, and spoke that it would be a virgin who would birth the Messiah in Isaiah 7:14, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

The apostle James was humbling himself in Scripture, because he said that he is a servant of God and the Lord Jesus Christ – which is acknowledging that his own brother is of highest regard to him. To acknowledge himself as only a servant, and not the brother of Jesus Christ (even though he is) was a very humble move, because he could have used that “fame” to promote himself, but clearly chose not. There is no other info on him, either, which means that he was truly a humble servant at heart, hoping to relay the things of God!

Instead of teaching only the Law of Moses, the Scribes and Pharisees added a bunch of laws of their own. They seemed to have wanted to make a display of their religious devotion by wearing decorations large on their “long clothing” of God’s Law written on them. It seemed that they also wanted to be recognized and quickly took the most important seats, “the chief seats in the synagogues, and the uppermost rooms at feasts.” They would also try to appear even more religious with their long prayers, but yet, they took advantage of and oppressed the poor, “devour widows’ houses.” They will be in greater damnation, however. They seemed to focus on the minor details of the law, but ignored the most important teachings of it. Jesus had to have known that they were going about it all wrong.

What does James have to say about all this? Well, they fail his test of genuine faith badly, as we see in James 1:26-27, for he says, “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” People are instructed to: 1. Have a bridled tongue, 2. Visit the fatherless and widows, and 3. Keep self unspotted from the world. The Scribes and Pharisees noted in Mark 12:38-40 go around speaking loudly with salutations, refuse to visit the widows (they take advantage of the poor), and they try to make themselves appear important by wearing long clothing with lots of writing of God’s Law, getting the best seat in the house, and praying loudly to get people to notice how “holy” they are. All of these things the Scribes and Pharisees do, Jesus did not like. Truly religious people are those who control their speech, and express their own faith in acts of kindness.

James warns his readers and the people that they shouldn’t be too hasty in being teachers, because if they instruct others and fail themselves, they will receive greater judgment – which places teachers in danger, because they can’t avoid such mistakes. However, if a person can control their tongue, they can control their whole self, and be able to teach well without envying and strife.

In Luke 12:48, we see that all are guilty of wrongdoing and will be punished, but the one who had more knowledge of his master’s will (God’s Will) will be punished more severely. Everyone shall be accountable to God, and He expects more of those who have more knowledge.

David would acknowledge his sin to God, and confess. He then had the assurance of forgiveness from God. He also prays that troubles would not come nigh unto him, and he is assured of the Lord’s safekeeping. David says to trust in the Lord, for many sorrows shall come, but He will lead us to rejoicing. James teaches that if you have committed sins, you shall be forgiven – just as David prayed and confessed his sins, he was forgiven. If you pray for others’ suffering, your prayer will avail, for the prayer shall save the sick and the Lord will raise him up.

It seems that James had a gift of love and teaching, that he could minister out of a servant heart, and therefore, do God’s Will. Christians were so devoted to the Law, that James wanted to unbind them and bring them to the truth of God’s grace and love, so they realize that love is the fulfilling of the Law. Loving your enemies is very important, as Jesus taught, and James was major teacher in this.

Through his teachings, James radically taught to love your enemies, and that includes being careful not to judge others, sticking to God’s Will, praying for others, and keep up the faith so it changes the thinking and behavior. Christians should live positively for God, even in an ungodly society, and be able to do His Will; sacrificing their own desires. James was so devoted to encouraging others in their trials and difficulties that God is with them and answering their prayers, that we can learn to put our faith into practice instead of going through the motions, to avoid worldly ambitions and to focus on God’s desires, and then a call to be patient and to pray.

James emphasizes what daily Christianity should look like, and that’s why many have called this a manual for Christians, because it packs so much wisdom into concise statements, and is catered to the early Christians who needed to learn how to be more Christlike and get away from the Law. He appears to talk a lot about OT wisdom, prophets, and other truths in the OT – but then, he bathes them in Jesus’ Sermon on the Mount teachings to show people what was old, and that it has now become new.

The measure of a true Christian is by expressing love through everything that they do, and showing people, that God is real by setting an example. James advocated and demonstrated an example of love, and even poured out other examples to show us that love is the only way that works, and that is what Jesus has been saying all along.

Many people miss what Jesus has been saying all along, because they’re too focused on the OT teachings and worried about the wrath of God, instead of looking upon Jesus, who told us that we fulfill the Law through the Great Commandment. It is because of Him that we have peace, joy, love, and righteousness. These are all parts of the Kingdom of God, and we have inherited them because of the work of Christ. He reasonably provided a way for us to enter into the Kingdom of God, even though that we are imperfect.

James, Paul, and Peter were just a few of the many that have tried to pry new Christians away from the Jewish ways, and other blasphemies of God – and help transform them into new creatures in Christ. That is, ones that become lovers of God and of men, and actually serve from a genuine heart; putting faith into practice. What a marvelous revelation of His love, just through the Book of James. James pressed that people would pry their minds out of the world’s desires, and focus only on God’s desires and Will, because it is best. God’s Will is Jesus, and Jesus is the truest expression of love, no doubt about it!

The hatred of the Jews toward the Christians during the Acts period | Acts 11

Scripture: Acts chapter 11

Commentary: We see in this chapter the intense hatred of the Jews toward the Christians and their complete rejection of the Gospel, forcing its teachings upon the Gentiles. The Gentiles open the door to receive the Holy Ghost and all the benefits of Salvation. The chapter can be summarized in three words broadly: 1. Persecution; 2. Prayer; and 3. Progress.

There was a group of people who contended with Peter over works-based Salvation problems, “those of the circumcision.” Another thing to note… The Church becomes satisfied at the preaching to the Gentiles (which could be a problem), as we see in 11:18, “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.”

Missionary work begins full scale, and they, which were scattered abroad in Phenice, Cyprus, and Antioch; they preached to the Jews only. Revival also comes to Antioch of Syria. Barnabas is the first missionary that is sent out from the Church.

This was a chapter of firsts:

  • Believers in Antioch are called Christians
  • Barnabas is the first missionary to be sent
  • The first team of missionaries was Paul and Barnabas
  • The first church prophet (Christian prophet) was Agabus (and there were others soon)
  • The first prophecy in verse 28b, “…there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.”
  • Relief of the poor saints in Jerusalem

Barnabas went to Tarsus seeking Saul, so that they could go together to Antioch, as we see in 11:25-26. They wanted to deliver relief to the brethren who dwelt in Judaea. Just when people thought that the Church was on a decline, many firsts had occurred, which showed that God was not done making miracles, and that He wanted to continue demonstrating His Glory.

Christians driven from Jerusalem; so many conversions | Acts 8

Scripture: Acts 8

Commentary: Part 1 (verses 1-3) starts when Christians are driven out of Jerusalem. With the killing of Stephen, persecution broke out against the Christians in Jerusalem. The Pharisees did not favor the Christians anymore, and Saul led the persecution. The Christians were attacked, imprisoned, or driven violently from the city, but they did not deny their faith. They went to the Temple daily before, however, they saw now the truth of Stephen’s teachings, and were prepared to suffer because of it. Only the Hellenist/Grecian Christians were driven away from the city. The other ones (probably the Aramaic speaking ones) were allowed to stay. This would only make Church growth more difficult.

Part 2 (verses 4-25) speaks about Philip, the Grecian/Hellenist, who appeared to have been the first one to teach or preach in Samaria. Because of his preaching and miraculous works, many Samaritans believed and were baptized. Simon, the local mage/magician, was quite impressed that he was baptized, as well. He did this to learn the secret of Philip’s power. When the Apostles in Jerusalem heard of so many conversions in Samaria, they had sent Peter and John to Samaria to pray that the Samaritans would receive the Holy Ghost. Apparently, the Samaritans did not receive the Spirit immediately on belief in God is because God probably wanted the Apostles to be convinced that the Samaritan believers shared similar privileges as Jewish believers. There was quite a hostility between the Jews and Samaritans, and therefore, they did not want that carried over into the Church. God demonstrated publicly then that the Samaritans were accepted into the Church, by using the Apostles to administer the Holy Ghost unto the Samaritans.

Part 3 (verses 26-40) talks about Christianity’s introduction into Philistia, to which, from Samaria, Philip headed south toward Philistia. On the way there, he had met another non-Jew who liked his preaching. The one who liked his preaching was a government official from Ethiopia, who was already a studious one on God. When Philip had explained the Scriptures to him, the man learned about Jesus’ death, and then became a believer receiving baptism also. He was overjoyed and continued to journey home; probably talking about Jesus along the way. Philip preached around the area of Philistia, and then moved north until he arrived in Caesarea.

“As for Saul…He made havock of the Church, entering into every house, and haling men and women committed them to prison.” This is explained as treating the Christians shamefully, injuring them, take revenge against them as a ferocious animal seeking its prey; dragging them out into the streets wither they be male or female, young or old, and forcing before the magistrates of the land. Romans could put them to death, but the Sanhedrin of which Paul was employed could not imprison them. Some were killed, but only by permission from the Romans. Paul admits his wrongdoing on several occasions.

Philip was one of the Twelve Disciples, and comes forward as the chief witness abroad after the death of Stephen. He journeyed down to Samaria. Revival broke out in Samaria with many miracles, signs and unclean spirits came out, and people with palsies and the lame were healed as well. Great joy came to this city. A Jew was preaching to the Samaritans and racial barriers were removed. In steps Simon the sorcerer/magician, for he used sorcery and bewitched people of Samaria. People gave tribute as if he had great powers of God. Simon decides to convert, however, and as the revival breaks out, they turn from Simon and believe Philip. They are baptized in water, and Simon believes also. Simon was captivated by the miracles and thus he had believed. He followed because of the miracles or magic in that moment. Simon then became baptized and also became a good friend of Philip. He wasn’t truly converted, however, for he wanted to pay for the gift of the Holy Ghost that he might use it for profit and publicity.

It was great to see that the Lord moved so well upon an area, and through time, many things were exposed as working and not working. One thing that obviously didn’t work is trying to buy a free gift, The Holy Ghost – but then to try and use it as profit and publicity was even more crazier. No wonder why it didn’t work.

In Samaria, we see the Holy Ghost being poured out upon people. However, first they were saved, but didn’t receive the Spirit immediately. Apparently, the Samaritans did not receive the Spirit immediately on belief in God is because God probably wanted the Apostles to be convinced that the Samaritan believers shared similar privileges as Jewish believers. There was quite a hostility between the Jews and Samaritans, and therefore, they did not want that carried over into the Church. God demonstrated publicly then that the Samaritans were accepted into the Church, by using the Apostles to administer the Holy Ghost unto the Samaritans.

Jude’s warning against false teachers | Book of Jude

Updated September 3, 2020

Scripture: Jude

Commentary: Jude was encouraging to the Christians in this letter that they were faithful; however, he wanted to warn people of how false teachers (evil teachers) creep in unsuspecting into the church. There are many false teachers and heretics in the church today. Punishment is assured for those who distort or inflate the Gospel of Jesus Christ (especially to make the Gospel give them the freedom to practice immorality.

Don’t be surprised, as this kind of thing is very common in the church today. There are many church leaders who purposely try to make the Gospel fit around their agenda. The most common ways they do this are the following (and be sure to flee if you see any of these signs):

  • Paying the pastor a salary (Jesus speaks against this in John 10:12-13). This is a sign of greed or lack of compassion (why would you want to accept money from the same ones you are feeding when it is God’s Will to provide for them freely the Gospel?)
  • Giving church leaders or teachers a title in front of their name (Jesus warned against this). This is a warning against spiritual leaders in the use of pride or authority.
  • Teaching the prosperity gospel (Paul warned about this in 1 Timothy 6:5, 9-11; Jesus warned His disciples that money is not a target for the godly in Matthew 8:20 – Wouldn’t Jesus have pursued abstract wealth if it were usual for the godly to do so?)
  • Teaching baptismal regeneration (baptism is required for Salvation)(Jesus speaks against it in Acts 1:5).
  • Involvement in Sodomy (God destroyed the works of Sodom and Gomorrah in Genesis 18:20-21; See also 2 Peter 2:6-10).

Although this list is not exhaustive, and there are so many more warnings, Jude does not seem to give much more warnings. He feels that it is important to also encourage the Christian. People may belong to a Christian community, or might be called preacher or teacher – but that is no guarantee that they are saved, called, or holy.

God’s People were delivered from Egypt, but the evil ones were destroyed in judgment. Angels have a high status; however, some rebelled and were destroyed. Sodom and Gomorrah may have been great cities; however, their destruction was because of their overall sins (immorality).

How to discover these false teachers? False teachers or ungodly teachers have no understanding of spiritual things, for they just react to physical instincts. They have Cain’s jealousy, Balaam’s greed, and even Korah’s spirit of rebellion against authority. When it comes to fellowship meals, their behavior is outrageous, and they are fruitless: amounting to nothing good.

Enoch’s prophecy told of the assured punishment coming to ungodly people; therefore, if they criticize, flatter, grumble, boast, etc. – they are just doing so that they benefit personally. However, personal benefit from spiritual and Bible teaching are abominable.

Jude wanted to finish by encouraging the Christians of the apostles’ saying that false teachers and heretics were coming to try to mislead the church and people outside the church. Being more sincere in prayer, hating sin, and loving God were all very important to avoid being affected by false teachers.

Jude then praises the Lord with magnificence, noting His Majesty and Authority – which by that power were all Christians saved! God will keep His People safe from destructive corruption, and one day bring Christians into His Heavenly Presence! 🙂

Lessons and other notes from Jude

As far as similarities to 2 Peter, we see that they oppose similar errors, and one may have borrowed from the other – or, they both used the same material that was to deal with false teaching of this time. Many argue that 2 Peter is just an expansion of Jude, or that Jude was written later and was expanded on part of 2 Peter. It is mostly just 2 Peter 2:1-3:3 that resemble Jude 4-16. If 2 Peter were an expansion of Jude, then date Jude was written would be around 65 AD with 2 Peter written just before Peter died. If Jude were taken from 2 Peter, then the date of Jude’s writing would be around 66-67 AD (between the death of Peter and fall of Jerusalem in 70 AD).

To this writer, however, it appears that Jude was written after 2 Peter, for Jude speaks in the present tense through his Epistle as if false teachers are currently present. 2 Peter, though, is referring more into the future as a warning that they will appear more and more even though the beginning of concern is present. Jude 17-18 speak of Apostles of the past.

Ungodly men in verse 11: The false teachers spoken of do not understand spiritual things well. They have Cain’s jealousy, Balaam’s greed, and Korah’s spirit of rebellion against authority. Korah is also “Core.” In following the way of Cain, they followed his manners and fell under his punishment. Cain hated his brother and slew him – they hate their brethren, by their false doctrines/deceits, murder their souls, and stir up persecution. In following after Balaam’s greed, for they were involved in covetousness, to which being excessively addicted – for they did it for the sake of filthy money corrupting the doctrine of Christ. They perished in the gainsaying of Core/Korah, which affected the priesthood, and rose up against Moses and Aaron, but perishing in the attempt. This is just like imitating a rebellion against Christ. They despise dominion and speaking evil – which leads to their destruction.

Contending for the faith: Contending for the faith means to encourage Christians to hold firmly to the truth they have heard and fight against those who want to destroy it. Epaphras was one who worked faithfully and prayerfully. Paul was one who wanted to strive hard at his work. Athletes have strict training, and Christians should do the same in striving for mastery in their work for the faith!

Those who slip in unaware have such characteristics:

  • They don’t control their passions nor their words.
  • They commit immoral sexual acts.
  • They insult both God and Angels.
  • They have no understanding of spiritual things. (They act according to their physical instincts as animals do.)
  • They have Cain’s jealousy.
  • They have Balaam’s greed.
  • They have Korah’s spirit of rebellion against authority.
  • Their behavior at a Christian fellowship meal is a disgrace.

According to verses 14-16 of Jude, they will have God’s punishment, and we should not worry about directly dealing with them. Jude prays that they will be kept from falling and hopes for the best against these false teachers.

Jude could’ve gone on a lot longer in his writing, wherefore, he had much to say and it seemed that the information was so limited. However, this book serves as a last hope to warn people of deceivers before things were to get ugly in the return of Christ, persecution and destruction of the Temple in 70 AD, among other things going on in that day. However, the book also serves as a wonderful reminder to keep ourselves in the love of God, and focus on Jesus Christ.

We are instructed, just as the other teachers helped, to look for deceivers and know their signs. Above that, though, walk in love and humility; focusing on building each other up and moving forward on His desires, not worldly desires. We need to remember the words of Jesus Christ, and the Apostles that followed and hold true to those, instead of gratifying something “new” and “fresh” in today’s societal realm.

We have more to look forward to when we stick to what Christ instructed us in, for He is the hope and glory! He is our excellent Lord, our King, and our wonderful friend that sticks closer than a brother. We shouldn’t let ourselves become astray with deceivers, sinful acts, and other harsh things that damage our relationship with God. We look forward to His glory only and hope for a bright future!

Sons of God – Sonship | John 1:12-13; Romans 8:16-17

John 1:12-13, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Romans 8:16-17, “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”

Commentary: Those receiving Christ Jesus have the power to become sons of God literally, because they have believed upon God and received Salvation by Jesus Christ. Being born of God means literally from God, not from blood as we know it (such as genetics necessarily), but by the Blood of Christ Jesus. We as Christians are not descendant from the will of flesh or the will of man, but are given as the Will of God. This is presumed as being born again, which Jesus verifies in John 3:5-6, which states that one must be born of water and the Spirit to be able to enter the Kingdom of God. Those born of the Spirit are now known as spirit (as in spirit being from God).

Perhaps one determines this is the same as mysticism; however, that argument does not view the other point-of-view, which says that His Spirit translates spiritual things to our spirits (therefore, people are not mystics). This is the message from Paul to the Romans. Paul also explained to the Galatians people in Galatians 3:26 that those who have faith in Christ Jesus are children of God.

The power to be called sons or children of God came via promise from God to Isaiah to tell His People, in which a special everlasting name is given unto God’s People who become His sons (Isaiah 56:5). This is a marvelous benefit that we will receive a special name, and His People have the promise of being written in the Lamb’s Book of Life (One is to wonder if that special name will also be written in there and we have it presented to us)(See Luke 10:20; Revelation 3:5; 20:12-15). Most Jewish law prohibited the inheritance of something to be assigned to females; however, Paul states here a generality, which is to suppose that God allows both male and female to inherit the promise of sonship, for all are one in Christ Jesus (Galatians 3:28).

Such sons of God are heirs of an incorruptible inheritance, which excels all other privileges. It is the supercession and/or succession of the justification and remission of sins. Such privilege comes upon people of any generation of any heritage who has believed upon Jesus Christ for Salvation and made righteous before God by His Saving Grace (See again Galatians 3:28). This is likely the highest greatness man can reach, and most certainly not of one that dwells again on power, but dwells on the person of Jesus Christ, a much higher thing than power, especially in purposeful submission unto God as the supreme being and limiting oneself to the worship of God alone, rooting out all idolatry (See Luke 12:32; 22:29-30; Acts 26:18; Galatians 3:29; 4:7; Ephesians 3:6; Hebrews 6:17; 1 Peter 1:4; Matthew 25:21; Revelation 3:21; 21:7; indirectly – 1 John 3:10).