Right along the Turkish coast are these ruins of an ancient city that is mentioned by Jesus in the Book of Revelation – they are known as Pergamon (or Pergamum). Some of the ruins do remain in place; however, many of them were shipped over to Germany to Berlin’s Pergamon Museum. The greatness of this city rivaled the great Alexandria, Ephesus, and even Antioch. Pilgrims from all over the Mediterranean region would engage in this city – especially having trade routes (because they were so close to sea and had plenty of land routes).
One of the key people there, who was mentioned in Revelation 2 was Saint Antipas (or called Antipas of Pergamum). Revelation 2:13 says, “I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.”
Did you catch that? ‘Where satan’s seat is…’ That’s right, which Jesus said, to see that one of the faithful there was true to Jesus even until the end. He was reportedly a disciple of the Apostle John, being ordained during the reign of Roman Emperor Domitian. Antipas eventually fell to martyrdom during the reign of Nero.
The city of Pergamon was a city of much idolatry, especially those worshiping demons. There was a structure there, which was the Great Altar of Pergamon – what some people have labeled/nicknamed as “satan’s throne.” Such structure has survived without being in too much of ruins. Many of the monuments and buildings from that time have survived in the Berlin museum mentioned earlier, which included its high quality white marble builds from the Hellenistic artistry, and the fame library and unbelievable publications from several physicians.
The believed or supposed destruction of Pergamon had come about as before 323 BC, they were known very little, but when Alexander the Great died in 323 BC, the prominence of this quaint place of Pergamon rose. Attalid kings who ruled the kingdom made the trading routes more secure and bountiful, which increased the wealth and power of this city, even after being annexed by Rome in 133 BC – therein becoming part of the Roman Empire.
As we have seen in the Book of Revelation, John relays a message from Christ to the Seven Churches, which are unsurprisingly all within Modern Day Turkey (did you know Turkey controlled all of those territories?). The Christians in Pergamon were praised for being faithful to Christ even while dwelling around satan’s throne.
Paul referenced many people in such regions, in 1 Corinthians 10:20, that the Greeks and Romans were pagans that were sacrificing to demons, not to gods. In the Book of Revelation and also in Mark 3:22-27, satan is known as the chief of the fallen angels, which corresponds to Zeus, the so called ruler of the gods. Nonetheless, such “throne of satan” is a false throne, one that was exalted, but we know that only God’s Throne shall reign eternally!
Adela Yarbro Collins, The Combat Myth in the Book of Revelation (Harvard Dissertations in Religion 9; Missoula, MT: Scholars Press for the Harvard Theological Review, 1976; reprinted Eugene, OR: Wipf and Stock, 2001), pp. 176–190.
During the reign of Jeroboam II for the Israel side of the divided kingdoms, and during the reign of Amaziah on the Judah side – there was a prophet named Jonah. He was a disobedient man of God until the adversity he faced resulted in proper action and obedience.
While we won’t be posting the entire Scripture of Jonah due to its length, please read the Book of Jonah when you have a chance. We review Jonah below…
The Book of Jonah, written by Jonah around 760 BC, was about a prophet named Jonah who was to preach about God to the Ninevites during the reign of Jeroboam II. The book talks about the journey of Jonah being called, his disobedience, swallowing by the fish, doing God’s work, and the lesson he learned about God’s mercy.
God had called Jonah to warn the sinful people of Nineveh of a coming judgment (because they were unrepentant). However, Jonah decided to be disobedient and flee away from the place, and went into the opposite direction. God, then, because of the disobedience, wanted Jonah to come back, so He sent a storm that threatened to sink Jonah’s ship. Therefore, Jonah’s men decided to pray to their gods and wanted him to do the same. However, Jonah didn’t see much change in this, and therefore, Jonah didn’t pray. Soon, Jonah had realized this could be God’s judgment for his disobedience, and therefore, he confessed his sin before God. Jonah was so repentant in this situation, that his men started acknowledging God. However, they decided nothing else would save them, so they threw Jonah overboard. God had a great plan then and sent a great fish to swallow Jonah to save Jonah from drowning.
Now in the belly of the fish, Jonah awoke and began a psalm of thanksgiving for the salvation of his life by God. After that, he felt his life was in danger, because he sunk so deeply into the fish, however, then God had saved him from the fish entirely. Therefore, after this, God commanded him again to go and preach unto the Ninevites, for the Ninevites had to repent. Jonah obeyed God this time around. The message from God was that the Ninevites would be overthrown within forty days. Jonah then preached this unto them, and they came to repentance to God because of the warning. Because of their repentance, God did not destroy them after all.
God was teaching Jonah a lesson through all this, not only about his disobedience, but also about God’s mercy – for God was indeed a loving God, but also just. Humans through history have completely misunderstood God, and until the coming of Jesus Christ, haven’t understood God’s loving and merciful nature. People still misunderstand God, but thankfully, God is still revealing Himself through His Word, everyday situations, and the Holy Spirit. Anyway, Jonah was afraid to preach in Nineveh, because of the potential destruction coming unto them, but God wanted Jonah to know that there was nothing to be afraid of or angry at – for if he were to preach in Nineveh, they might listen and heed the warning. This caused Jonah to realize that God wanted Jonah to be the carrier of His Message so that Nineveh could be saved – for God’s Message was one of salvation, not of doom. God always expresses messages of salvation and love, not of doom and misfortune. He only wants the best for people, and therefore, He thought the same of the Ninevites, just as the other nations: they can be saved if they will repent.
Jonah was thankful overall for God’s salvation and had realized God’s mercy, and repentant for his disobedience. People in their ignorance can face destruction for their unrepentant and disobedient hearts. Jonah did not want to be one of these people, so God gave Jonah a mission, he declined and faced near destruction – to which, he repented and received God’s mercy. This became his testimony, therefore, he could now go and minister unto people that they need to repent, because God is merciful and saved him – and therefore, he would save the Ninevites after all, if they repented.
Archaeological and Historical Evidence
The connection between archaeology and this book have been quite difficult, and some of the different themed literature, such as the Akkadian Hymn to Shamash, describes the troublesome predicaments of different sailors. One of the most dangerous jobs in the world is to be a fisher, because of the risks of harsh seas, capsizing, boat accidents/damage, and other various issues. Research in texts such as Ugarit describe Yam, the Ugaritic god of the sea, as a dragon with a fish tail.
We also see in the Mesopotamian Descent of Inanna speaks of Inanna’s bemoaning, that if she were to stay in the belly of the fish for three more days, then lamenting shall begin. Other than that, fifth century BC texts from Greek historian, Herodotus, describe the Persian custom of slicing off horses’ manes as a mourning procedure, similar to how fasting was done in the lamentation process of funerals in this time in Greek history.
Due to the difficulty of the historicity of this era, we have emerging evidence, however. We layer the detail line-by-line below to describe each archaeological find. Any questions, please post in the comments…
Tarshish: The location of this city or region has yet to be identified as certain. Although, we do see it in Genesis 10:4, so its use in Jonah is not mistaken, because it was near Kittim, which we can traditionally identify with Cyprus. Antiquity remarks that it was quite distant from Israel—which is already remarked in First Kings 10:22. Of course, Jehoshaphat built ships at Ezion-geber in the Red Sea to travel to Tarshish. Yet another clue to the puzzle. Here’s where it is interesting and conclusive: It is likely Tarshish was a port just as Joppa was. This evidence is next in the discovery, we only need a few more clues.
The great fish: As said earlier, it was possible this was of a Ulgaritic god, the sea god Yam, which is depicted in various boundary stones uncovered regarding giant fish. Since it appears a giant fish swallowed up Jonah, we see the Christian historical text; however, Baal believers thought confidently and asserted it was actually the sea god Yam that swallowed up Jonah. See Job 38:17 and Isaiah 38:10 for more info on this idolatry.
Nineveh: This was situated, according to the mapping atlas available, between the Tigris and Khoser Rivers (as we see this is located near modern-day Mosul, Iraq). As we see in Genesis 10:11, Nimrod created Nineveh and ruled it. The rule of Nineveh later was attributed to the Assyrians, as it shows in the Assyrian Empiric history of 1420-609 BC. The great revival of Assyrian power occurred in and around 1000 BC. Nineveh had become a royal city, which was before Jonah’s time (c. 760 BC). The library of King Assurbanipal is found around the area where Nineveh was (Ezra 4:10 remarks similar finds) – and this discovery was around the reflection of how Nineveh operated just after Jonah’s time (this find dated around 669-627 BC). What we do know as well, is that the literature from Assyrian archives confirm these finds as well as the city being quite large, so the number of about 120,000 people seems correct. Modern surveys also confirmed this in comparison, because of the size of this city. (See Bob Harper’s “Assyrian and Babylonian Literature” of 1901 from D. Appleton – and Marcus Parker’s “Ulgaritic Narrative Poetry. Writings from the Ancient World” and Dennis Pardee’s “Ritual and Cult at Ugarit. Writings from the Ancient World” from Atlanta Society of Biblical Literature).
Donald J Wiseman contended once that there is sufficient evidence historically describing a large repentance of Ninevites in response to Jonah’s prophetic utterings (see Jonah 3:4). A list of events leading to Nineveh’s Repentance was marked for around 758 BC, and are dated as follows:
787 BC: Monotheistic worship of the god Nabu began
765 BC: Assyrian plague began
763 BC: Asshur city revolt began and a solar eclipse erupted
762 BC: Asshur revolt again
761 BC: Arrapha city revolt
760 BC: Arrapha revolt again; Jonah begins prophetic work
759 BC: Another plague erupts
758 BC: A repentance begins in the land (in response to Jonah’s obedience in prophetic utterance)
This evidence is not exhaustive and does not represent all of the possibilities in verifying Jonah’s prophetic work, but what we do have is evidence that the Ninevites repented due to a prophecy by an obedient man of God. This is important, because it was able to release the Ninevites from corruption at that time.